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TRADITIONAL CHINESE ENERGETICS

 

Traditional Chinese Therapy
 
Traditionally, Chinese Therapy is composed of four major branches:
 
Acupuncture — Zhēn Jiǔ 针灸
 
The use of needling techniques applied to specific points and channels of the body in order to regulate the circulation of Qi.
 
Chinese Herbalism — Zhōng Yào 中药 / 中藥
 
The use of a wide variety of traditional herbal formulas for both internal and external applications.
 
These formulas are traditionally designed according to the energetic nature, flavor, temperature, and function of the substances, as well as the condition and constitution of the individual.
 
Tui Na — Tuī Ná 推拿 & Zheng Gu — Zhèng Gǔ 正骨
 
Tui Na is a traditional Chinese manual therapy and massage system based on acupressure, mobilization, manipulation, and channel-based techniques. It is used to influence the circulation of Qi and Blood, release tension, support structural balance, and assist the body’s natural regulatory functions.
 
Zheng Gu, literally meaning “Correcting the Bones,” is a traditional Chinese manual therapy system historically associated with martial arts medicine and trauma treatment.
 
Qigong — Qì Gōng 气功 / 氣功
 
Literally meaning “work with Qi” or “cultivation of energy,” Qigong includes physical, respiratory, postural, and meditative exercises traditionally used to maintain health, regulate the body and mind, and cultivate internal awareness.
 
Beyond personal cultivation practices, Qigong has also traditionally been used as a therapeutic approach to support health, regulate the circulation of Qi, and accompany the healing process. In this context, Qigong may be applied not only as an individual practice, but also as a healing modality used by practitioners working directly with patients.
 

TRADITIONAL CHINESE ENERGETICS PROGRAM

 
Traditional Chinese Energetics at Meshkah
 
While Traditional Chinese Therapy historically developed through several major branches, the training offered at Meshkah focuses primarily on the Traditional Chinese Energetics approach and the study of manual therapeutic methods, drawing upon both classical Chinese energetic principles and the manual therapeutic transmission of the S.F.E.R.E. College lineage, supervised in Egypt by Mr. Régis Blin (Co-Director of S.F.E.R.E.).
 
In Traditional Chinese Energetics (TCE), the human being (Rén 人) is understood as existing between Heaven (Tiān 天) and Earth (Dì 地) — continuously influenced by both the descending movements of Heaven and the ascending movements of Earth.
 
This relationship is traditionally expressed through the principle of the Three Powers — Sān Cái 三才:
 
  • Heaven (Tiān 天)
  • Earth (Dì 地)
  • Human Being (Rén 人)
 
Within this traditional perspective, health depends on the body’s ability to receive, interpret, transform, and respond to these different energetic influences.
 
The movements of the seasons, climate, and natural cycles influence the growth and transformation of life on Earth. Through food arising from the Earth and shaped by the rhythms of Heaven, the human body receives nourishment that must be absorbed, transformed, and distributed into the various energies and fluids needed to sustain, protect, and regulate the organism.
 
At the same time, the body must remain capable of sensing and adapting to its environment. Temperature, humidity, wind, activity, rhythm, emotions, and external conditions all require the organism to continuously adjust its internal balance, nourishment, and defensive mechanisms according to the situation around it.
 
This dynamic balance is also understood through the cultivation and harmonization of the Three Treasures — Sān Bǎo 三宝 :
 
  • Jīng 精 — Essence
  • Qì 气 / 氣 — Vital Energy
  • Shén 神 — Awareness
 
At Meshkah, the study of these relationships is approached through major classical frameworks such as:
 
  • Yin and Yang — Yīn Yáng 阴阳
  • The Five Movements — Wǔ Xíng 五行
  • The Twelve Primary Channels — Shí’èr Jīngmài 十二经脉
  • The Eight Extraordinary Vessels — Qí Jīng Bā Mài 奇经八脉
 
Together, these systems form a traditional way of observing the dynamic relationship between the human being, nature, health, and transformation.
 
 
The Fundamental Ways
 
Within the Meshkah curriculum, the theoretical foundations of Traditional Chinese Energetics are explored through a series of major pathways known as the Ways.
 
Through:
 
  • The Way of Water
  • The Way of Blood
  • The Way of Metal
  • The Way of Fire
  • The Way of the Marrow
 
students progressively discover the principles, dynamics, and therapeutic applications of Traditional Chinese Energetics.
 
 
Manual Therapeutic Methods
These methods are aimed at accompanying and influencing the circulation of Qi through the channels (Jīngmài 经脉) and energetic cavities (Xuéwèi 穴位), while encouraging the body’s own capacity for regulation, adaptation, and balance.
 
Within this framework, students are introduced to two complementary therapeutic modalities:
 
Conduction Techniques
 
Conduction techniques focus on restoring continuity and circulation through the channels and tissues, particularly through the study of the Jīng Jīn 经筋 (Sinew Channels), Zhèng Jīn 整筋 methods, and related manual approaches.
 
Particular attention is given to the regulation of Wèi Qì 卫气 / 衛氣 (Defensive Qi) and the nourishment of Yíng Qì 营气 / 營氣 (Nutritive Qi).
 
Resonance Techniques
 
Resonance techniques focus on the energetic relationships expressed through the Five Movements (Wǔ Xíng 五行) and the Five Shu (Transport) Cavities (Wǔ Shū Xué 五输穴 / 五輸穴) of the Twelve Primary Channels.
 
Together, these approaches provide complementary ways of observing, understanding, and accompanying the body’s capacity for regulation, adaptation, and balance.
 
 
The Four Therapeutic Lenses
 
Through these methods, the human being is explored and accompanied through four complementary lenses:
 
Elemental Lens
 
Examines the relationship between the individual and their environment. Through the principles of the Five Movements, seasonal rhythms, environmental influences, and the study of the Five Shu (Transport) Cavities (Wǔ Shū Xué 五输穴), students learn to observe how the human being interacts with the natural world.
 
Within this traditional framework, the Five Shu Points are understood as areas through which the body receives and responds to information from its environment. When this relationship becomes weakened, the individual’s ability to adapt harmoniously to the influences of Heaven (Tiān 天) and Earth (Dì 地) may also become impaired.
 
Physical Lens
 
Focuses on the body’s functional dynamics, particularly the nourishment, circulation, and regulation associated with the twelve primary organ and viscera systems described in Traditional Chinese Energetics.
 
Students learn to observe patterns of excess, deficiency, stagnation, and imbalance within these functional systems. This lens is explored through the study and use of the Back Shu Points (Bèi Shū Xué 背俞穴), Front Mu Points (Mù Xué 募穴), Channel Divergences (Jīng Bié 经别 / 經別), and Source Points (Yuán Xué 原穴), which are traditionally used to influence and regulate the physiological functions of the body.
 
The purpose of this lens is to support the harmonious functioning of the organ and viscera systems and their role in maintaining health and vitality.
 
Emotional Lens
 
In Traditional Chinese Energetics, emotions are considered one of the major causes of disease when they become excessive, prolonged, unresolved, or repeatedly suppressed. Such states may affect the circulation of Qi and contribute to physical and psychological imbalance.
 
Within this perspective, emotional experiences are understood to leave traces within the body. Through the study of the Emotional Chains, students learn to identify, regulate, and release patterns linking emotions, tissues, and the circulation of Qi.
 
The purpose of this lens is to restore movement where emotional patterns have become fixed, supporting greater harmony between body, emotions, and mind.
 
Awareness Lens
 
Explores the different functions of awareness and consciousness described within Traditional Chinese Energetics, and their influence on perception, behavior, emotional life, and physical well-being.
 
Through the study of concepts such as Shén 神 (awareness), Hún 魂 (imagination and envisioning), Pò 魄 (instinct and embodied memory), Zhì 志 (will), and Yì 意 (the conscious organizing function), students are introduced to traditional models describing the different functions that participate in human consciousness and their influence on the body-mind relationship.
 
The purpose of this lens is not only to relieve symptoms, but also to cultivate greater coherence between body, emotions, mind, and awareness through the study of these traditional frameworks and their practical applications.

 

20 courses during 2 Years (20 months)
1 Course per Month

Frequently asked questions

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